nancynall.com » Dancing machine.

Dancing machine.

You know what the world needs? More chore­og­ra­phy like this:

And like this:

(Every year at my all-white junior high and high school, there was a tal­ent show, and there were always two lip-synch acts, always Motown, always the most pop­u­lar kids in school — the cheer­leader girls did a Supremes/Martha & the Vandellas/Marvelettes, etc. num­ber, and the jock boys did a Temptations/Four Tops, etc. song. I won­der how they learned the chore­og­ra­phy, this being before YouTube and even video­tape. No one ever noted the odd­ity of white kids dressed in match­ing orange tuxe­dos and/or sequined fish­tail gowns, imi­tat­ing black music acts. Berry Gordy really did bring the races together, didn’t he?)

I’m post­ing those clips because, as promised, I spent the week­end try­ing to ignore M.J., but a few nice pieces cut through the sta­tic, and one was writ­ten by Alis­tair Macaulay, the NYT dance critic, who looked at noth­ing but Jack­son the dancer. When­ever some­one names this or that MTV phe­nom as a great dancer, I always won­der how you could tell, as the quick-cut edit­ing that defines music videos can make any­one look like a great dancer. Move, cut, move, cut, etc. — I always thought danc­ing was how you put the moves together. Paula Abdul’s “Straight Up” is a pretty good exam­ple, and now that I watch it again I notice that the sus­tained shot at the begin­ning is a pretty long one, and could have been a stand-in. I take her word it’s really her, but music video, more than any other medium, took dance and chopped it up into a series of tricks. (Two-left-footed me could prob­a­bly be made grace­ful with a good edi­tor.) So it’s nice to watch these old J-5 per­for­mance clips and be reminded that in his case, it was real, and in that, I can start to find a lit­tle empa­thy with the departed.

Dancers and ath­letes thrill us with a few years of amaz­ing phys­i­cal feats, and too many spend the rest of their lives pay­ing for it. A few years back, our late pal Ash­ley Mor­ris tipped me to a story on a Hall of Fame run­ning back, a man who once had thighs of an out­ra­geous, fear­some cir­cum­fer­ence, who now can­not climb the sta­dium stairs to watch his own son play col­lege ball, and I’m sorry but I can’t remem­ber who it was. I once read an inter­view with Mikhail Barysh­nikov, who talked about the con­stant pain that dancers live with, even young ones. He was in his 40s by then, long retired, but still took class when he could. One quote stuck with me: “A dancer knows what kind of day he’s going to have the moment he gets out of bed.” (Misha in “Giselle.”)

Any­way, Macaulay notes:

But to watch “Don’t Stop ’Til You Get Enough” (1979) is to be amazed at just how much charm the 20-year-old Mr. Jack­son had, and the charm gets more infec­tious as the danc­ing pro­ceeds. You begin by notic­ing the pelvis, doing its char­ac­ter­is­tic pul­sa­tion, and you rec­og­nize how close you are to the world of John Tra­volta in “Sat­ur­day Night Fever.” Fairly soon, you take in the heels, or rather the action of the insteps that keeps rhyth­mi­cally lift­ing the heels off the floor, and then, in var­i­ous ways, you see the rip­ple of motion between feet and those very slen­der hips.

But Mr. Jack­son was an upper-body dancer too: there’s a mar­velous moment here when he tilts back and stays there. Now go to “Bil­lie Jean” in Motown’s 25th-anniversary cel­e­bra­tion (1983). You can see that already every­thing is much more chore­o­graphed, both in the bad sense of unspon­ta­neous and the good sense of dance struc­ture. Most of the time his danc­ing is so aflame you don’t feel any lack of fresh­ness, and he’s so alert that you hardly have time to laugh — though I think you ought, hap­pily — at the way his busy pelvis keeps hoist­ing his pants up and reveal­ing his off-white socks. (The chang­ing expanse of socks becomes part of the rhythm.)

“Busy pelvis” — now there’s a great name for a band. (Video HT: Hank.)

How was your week­end? We spent part of it trav­el­ing for the wrong rea­sons — Alan’s 94-year-old Aunt Martha, the last of the Smith sis­ters, his mom’s side, went to her reward last week, and the funeral was Sat­ur­day. “Reward” is lit­eral when you’ve lived that long; we all agreed that the wind really went out of her sails when Alan’s mom died, fol­lowed by her last sib­ling, Dorothy, a few months later. The cir­cle is closed, and the organ­ist was instructed to dial back the mourn­ful tone by 30 per­cent or so. The lunch and fel­low­ship after­ward took place among the still-standing struc­tures of Vaca­tion Bible School, which evi­dently had a class in Roman his­tory — there were draped tents, plas­tic swords and CLOSED BY ORDER OF CAESAR AUGUSTUS signs here and there. They even had a lit­tle aque­duct made of ship­ping tubes sawed in half lengthwise.

Alan reports VBS is where he learned to sing, “Oh I’ve got joy joy joy joy down in my heart,” etc. VBS is a real Protes­tant tra­di­tion, ain’a, JeffT­MMO? I had no such expe­ri­ence, although after years of CCD classes they’d have had to take me there in leg irons.

Oh, and we had a col­lec­tive eye-roll over the last hours of Martha’s life: After her heart attack, she was taken to the local hos­pi­tal, where, even though she had a DNR order, etc., they insisted on trans­port­ing her, BY HELICOPTER, to Toledo. They did the same thing to Alan’s mom, even though all agreed her case was hope­less and she would end her life in hos­pice care within a few days. The Toledo hos­pi­tal is like the Atlanta air­port — you can’t go any­where with­out pass­ing through their ER first. And we won­der why health-care costs are staggering.

Even though it’s Mon­day, it’s a fine and sunny day and I’ve got joy joy joy joy down in my heart. I think this is due to me get­ting more sleep, how­ever. Off to bicy­cle through my weekly cop-shop rounds and find out where the bod­ies are buried. (Like they’d tell us. Hah.)

68 responses to
“Dancing machine.”

  1. Jeff (the mild-mannered one) said on June 29th, 2009 at 10:03 am

    Tra­di­tion? More like iron law. Thou shalt have VBS, sayeth the Lord, the first was at the foot of Mt. Sinai and i believe they had all the classes work on a big paper-mache calf and painted it gold. Big hit with the kids.

  2. 4dbirds said on June 29th, 2009 at 10:05 am

    This hard­ened athi­est fondly remem­bers Vaca­tion Bible School. They served cook­ies and kool-aid.

  3. Connie said on June 29th, 2009 at 10:07 am

    NO VBS? Com­ing from where I do, that is so hard to imag­ine. As kids we attended every VBS in the neigh­bor­hood. My own Dutch Reformed Church, the Bap­tist church down the block, and the com­bined Dutch Chris­t­ian Reformed at the local Chris­t­ian school.

    I did watch that Motown 25 clip of MJ doing Bil­lie Jean this week­end, par­tic­u­larly enjoyed the audi­ence mur­mur of appre­ci­a­tion the first time he did the moon walk. Which I under­stand was THE FIRST TIME HE DID THE MOON WALK in performance.

    Other than that I was busy with my new puppy Molly, a 7 month old minia­ture schnau­zer who is filled with energy and decided to love me from the first moment.

  4. coozledad said on June 29th, 2009 at 10:10 am

    Vaca­tion Bible School was just pro­logue. The youth retreats at lake Junaluska were where the pussy was. You’ve really got to hand it to them: They put the “end” in indoctrination.

  5. Anonymous (For Obvious Reasons) said on June 29th, 2009 at 10:11 am

    “If the Devil doesn’t like it, he can sit on a tack. Where?”

    VBS was sum­mer day care for moms. A week at the Bap­tists, then to the Methodists, then over to the Dis­ci­ples of Christ, and finally over to the other Baptists.

  6. Jeff (the mild-mannered one) said on June 29th, 2009 at 10:13 am

    Hoo-ray, the Dis­ci­ples! Sum­mer day care, yah, you betcha. Now they all run them on pur­pose on the same week in many towns.

  7. Joe Kobiela said on June 29th, 2009 at 10:22 am

    N,
    The foot­ball player was Earl Camp­bell, Played and won the Heis­man at Texas and played for the Hous­ton Oil­ers.
    Pilot Joe

  8. Connie said on June 29th, 2009 at 10:22 am

    Around here a lot of churches have switched to evening VBS. Bye bye day care.

  9. Julie Robinson said on June 29th, 2009 at 10:27 am

    Oh yeah, a lit­tle day­care for the stay at home moms never hurt. But I also did my share of teach­ing, and after sev­eral years of wor­ry­ing about the the­ol­ogy pre­sented, real­ized that just know­ing church was a great place to be was prob­a­bly enough. But snacks are no longer just koolaid and cook­ies. I was amazed at the dona­tion list for this year, almost gourmet stuff, and I won­dered how many kids would make the con­nec­tions of food to Bible story.

    Am I to under­stand that Catholics also don’t have Sun­day School?

    We attended a base­ball game at our charm­ing new sta­dium yes­ter­day. It’s another in the new retro look, all brick and arches and very warm and friendly feel­ing. Unfor­tu­nately, it’s still base­ball, and for our ADD fam­ily it moves too slowly.

  10. Crabby said on June 29th, 2009 at 10:27 am

    The run­ning back your prob­a­bly think­ing of is Earl Campbell.

    Earl Camp­bell

    {I agree with pilot joe}

  11. Jen said on June 29th, 2009 at 10:28 am

    My 10-year-old nephew went to Vaca­tion Bible School last week and it scared the crap out of him. They were talk­ing about the plagues of Egypt and the Passover, and when they got to the point about the Angel of Death com­ing like a wind and killing all the first­born chil­dren, appar­ently he freaked out. The rest of the kids were fine, so I don’t know that they were being overly graphic or any­thing, but we think he actu­ally *got* it, and really under­stands the con­cept of death and dying. Also, he’s blind and appar­ently that night was very sound-based (the sound of the wind and the wail­ing of the fathers when their chil­dren died), so that prob­a­bly con­tributed, too.

    We were talk­ing about VBS and get­ting a kick out of the themed snacks, too. On the night they did the plagues, they had a snack that was like trail mix with raisins and pret­zels rep­re­sent­ing the locusts, and fruit gush­ers rep­re­sent­ing the boils! Ick.

    I don’t ever remem­ber VBS being that scary, and I went every sum­mer for years.

  12. nancy said on June 29th, 2009 at 10:34 am

    Catholic kids who are defy­ing the Lord thy God by attend­ing school with pagans and hea­thens attend pub­lic school are sen­tenced to weekly CCD classes (Con­fra­ter­nity of Chris­t­ian Doc­trine), some­times on Sun­day before or after church but fre­quently not. Catholic-school kids get it as part of their reg­u­lar cur­ricu­lum, and are excused.

    CCD is where our teacher told me that Lew Alcin­dor, later known as Kareem Abdul-Jabbar, was Catholic, “which is very very rare, you know — black Catholics. Very rare.” I was 25 years old before I learned how wrong that was, but hey, the guy was a vol­un­teer, I’m sure.

  13. Jenine said on June 29th, 2009 at 10:37 am

    Those are some *big* sil­ver shoes in that ‘Enjoy Your­self’ video. That was excel­lent! I rolled my eyes yes­ter­day at church (Epis­co­palian) when MJ, Far­rah and Ed McMa­hon all made it into the prayers for the people.

  14. Dorothy said on June 29th, 2009 at 10:40 am

    They have “Sun­day School” at the Catholic church I attend, Julie, but I think it’s CCD classes that Nancy ref­er­enced. Michael had the moves, all right. When I’d catch glimpses of the news over the week­end, or catch a video or two as I surfed past VH1 or MTV, I kept think­ing “Why didn’t he keep his face/skin just like that?!” I’m refer­ring to the era around the time of the Motown 25th anniver­sary show.

  15. jeff borden said on June 29th, 2009 at 10:48 am

    Re: Earl Campbell.

    The aver­age NFL career is just under three years in length. And no won­der, given the physics involved when fast, pow­er­ful, heavy men are col­lid­ing with one another. One of my poker group is a big Notre Dame foot­ball fan and knows one of the strength and con­di­tion­ing coaches. The coach tells him that play­ing Division-1 foot­ball is like being in a car crash every week. It’s undoubt­edly even more dev­as­tat­ing in the NFL.

  16. mark said on June 29th, 2009 at 11:09 am

    The Supreme Court has issued a deci­sion in the Ricci case, rul­ing 5 – 4 in favor of the fire­fighter peti­tion­ers. I’ve only scanned it, but saw noth­ing tak­ing any shots, sub­tle or oth­er­wise, at Sotomayor or the Court of Appeals per curiam affir­mance of the Dis­trict Court.

    Close call on a fairly tech­ni­cal, highly fac­tual and increas­ingly irrel­e­vant issue. Move along, Sen­a­tors. Noth­ing to see here.

    The Alito con­cur­rence and Gins­burg dis­sent, together, include a some­what enter­tain­ing and gen­er­ally sad recita­tion of the behind-the-scenes, race-card-playing, pol­i­tics that pre­ceeded the law­suit. Tem­pers flare in New Haven.

    Time to sched­ule the Sotomayor hear­ings, put her on the Court, and save the crossed swords for more impor­tant issues.

  17. Colleen said on June 29th, 2009 at 11:11 am

    Our parish of The One True has VBS. I went once at a neighbor’s house with my sister.

    And I learned “Joy Joy Joy” from “The Bev­erly Hillbillies”

  18. Sue said on June 29th, 2009 at 11:17 am

    CCD kids were not get­ting the ben­e­fit of a full Catholic edu­ca­tion, and were to be pitied, espe­cially since Catholic school kids were taught that every pub­lic school, right down to kinder­garten, was some­thing out of Black­board Jun­gle. On the other hand, pub­lic school kids were usu­ally *alit­tle­bet­ter­in­formed* when it came to sci­ence — you had to work those reli­gion classes in some­where, you know.
    As a kid I was fas­ci­nated with the idea of Protes­tant Sun­day School, and assumed it was just like what I had read in Tom Sawyer or Anne of Green Gables.
    And Colleen, we are sim­i­larly cul­tur­ally edu­cated: I know all my opera from Looney Tunes.

  19. brian stouder said on June 29th, 2009 at 11:21 am

    Well, we don’t do the vbs thing, but we DO pick and choose stuff from the ven­er­a­ble Ft Wayne Parks Dept, and/or the Y’s sum­mer offer­ings, includ­ing most espe­cially the Park Dept’s Farm Camp. It is a day­camp, and this year Chloe gets to go, along with her vet­eran older brother and sis­ter. In past years we’ve done Zoo Camp (which was very cool) and even the Orig­nal Recipe Franke Park Day Camp — which I myself attended more than three decades ago. I think they still uti­lize the Native Amer­i­can motiff, which may or may not be a good thing…

  20. ROgirl said on June 29th, 2009 at 11:22 am

    Bal­le­rina feet.

    http://​jim​somerville​.files​.word​press​.com/​2​0​0​9​/​0​4​/​b​a​l​l​e​r​i​n​a​_​f​e​e​t1.jpg

    The Catholic fam­ily down the street had 3 daugh­ters, one my age. They went to the local parochial school, and as the child of non-believers I went to the pub­lic school across the street. She played church, using the holy water font they had in their base­ment, and she tried to get me to agree to con­vert when I became an adult.

  21. 8th grade mom said on June 29th, 2009 at 11:25 am

    So one of the fun­nier (but ulti­mately more alien­at­ing expe­ri­ences) we had with seri­ously reli­gious sister-in-law was when her daugh­ter (my niece) went to VBS and my son went to a week­long class on mythol­ogy (at a camp for gifted kids). My niece starts talk­ing about “the one true God” she learned about at VBS and my son says (very dis­pas­sion­ately), “Oh, no, you’re wrong aout that, there’s hun­dreds of gods.” The look of dis­be­lief at this heresy on my niece’s face is with me still. The more he goes on about all the dif­fer­ent gods (and why there were so many of them), the more upset she gets. We finally intro­duced the “why not to dis­cuss reli­gion” rule for fam­ily get-togethers after that. It’s funny now but I thought my s-i-l was going to have a stroke at the time!

  22. LAMary said on June 29th, 2009 at 11:30 am

    I did one day of Dutch Reformed VBS. I still remem­ber the verse they taught us before we made dolls or some­thing from empty dish soap bottles:

    Be sober, be vig­i­lant; because your adver­sary the devil, as a roar­ing lion, walketh about, seek­ing whom he may devour.
    Peter 5:8

    Then we got vanilla wafers and kool aid.

  23. adrianne said on June 29th, 2009 at 11:33 am

    I never knew what VBS was until I moved to Fort Wayne, home of the earnest Mis­souri Synod Luther­ans. Since I was Catholic-schooled all the way to 12th grade, I was spared the CCD classes, but have inflicted them on my spawn. We’re richly amused by how they scant on Church his­tory (oh, those Renais­sance popes and their bas­tard chil­dren)! but oth­er­wise, they’re Catholic-school lite, and that’s fine by me.

  24. mark said on June 29th, 2009 at 11:35 am

    Mad­off sen­tenced. 150 years. Good.

    From the bench the judge observed that not a sin­gle let­ter was received in sup­port of Madoff.

  25. Sue said on June 29th, 2009 at 11:41 am

    Mark, help me out here re the Supreme Court deci­sion. What I have read rel­a­tive to Sotomayer’s involve­ment was that she could not really have ruled any other way and still fol­lowed the law: the City expected a law­suit on behalf of minor­ity appli­cants if it did not make the change and a rul­ing against its actions would have con­sti­tuted a pun­ish­ment for essen­tially fol­low­ing the rules. The argu­ment on this is that the law needed to be changed rather than chal­lenged, which would have put this back in the arena of law­mak­ers. I believe I read this in an arti­cle about the chief jus­tice; the author won­dered how the chief jus­tice would be able to rule in favor of the fire­fight­ers given his more-common and well-known inter­pre­ta­tions usu­ally in favor of gov­ern­ment and business.

  26. Danny said on June 29th, 2009 at 11:44 am

    I just wanted to take this oppor­tu­nity to link again to Carly Simon’s Play­ing Pos­sum album art since the dude at books and records dot com was so appre­cia­tive of the surely small bit of traf­fic that his minor web­site might have got­ten last week from this blog.

    Oh, and be sure to browse his terms and con­di­tions, where he is all over pro­tect­ing what he con­sid­ers to be his own copy­right to other peo­ples’ images, but if any of the orig­i­nal con­tent own­ers feel that he is vilotaing their copy­right, this is what the offended party must do:

    NOTICE OF COPYRIGHT INFRINGEMENT PROCEDURES.

    If you believe con­tent on our Ser­vice infringes your copy­righted work and you want the Ser­vice to take down the offend­ing mate­r­ial, you will need to com­plete the fol­low­ing Notice of Copy­right Infringe­ment and mail it to our Reg­is­tered Agent (do not use this pro­ce­dure for any other kind of communication):

    Mail it to us:

    Robert Evans

    12 Imber Place, Tilshead, Wilt­shire, SP3 4SE, United Kingdom

    Notice of Copy­right Infringement

    I cer­tify under the penalty of per­jury that I own or am autho­rized to act on behalf of the owner of the copy­righted work iden­ti­fied below. I believe in good faith that the copy­righted work has been used on your Ser­vice with­out autho­riza­tion by the owner, its agents or accord­ing to law. I ask that you remove or block access to the infring­ing material.

    Name of Copy­right Owner:
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  27. jeff borden said on June 29th, 2009 at 11:56 am

    I sin­cerely hope Bernie Mad­off lives a very, very, very long life in prison. He’s absolutely despicable.

  28. brian stouder said on June 29th, 2009 at 12:05 pm

    btw, when I read the title of this entry, my first thought was “Gene, Gene!!”

  29. coozledad said on June 29th, 2009 at 12:07 pm

    I remem­ber read­ing some­where that towards the close of Serge Lifar’s danc­ing career, mem­bers of the troupe would often laugh at him because he’d devel­oped a mon­strous ass. That’s another haz­ard of being a body artist.

  30. Julie Robinson said on June 29th, 2009 at 12:07 pm

    Collen and Sue, you’re not alone. In Amy Dickinson’s new book, The Mighty Queens of Freeville, her father’s bee­hives are threat­ened by a bear, and she doesn’t know why the bees don’t just fly down the bear’s lit­tle red trousers. “That’s when I real­ized that all my knowl­edge about the inter­play between bears and bees came from Hanna-Barbera cartoons.”

    Biggest ova­tion of the day at the ball­field came for a sol­dier just back from Afghanistan. May they all be back soon, Mr President.

  31. mark said on June 29th, 2009 at 12:12 pm

    Sue,

    Your under­stand­ing seems pretty good to me. Inter­est­ingly, while Roberts was with the major­ity, he was almost alone in not offer­ing a sep­a­rate opin­ion. And yes, the issue would be bet­ter addressed by the legislature.

    In a half a nut­shell, it is a defense to an oth­er­wise mer­i­to­ri­ous dis­crim­i­na­tion claim that the employer would be sub­ject to an equally suc­ces­ful dis­crim­i­na­tion claim for pro­vid­ing the relief that the first group claims was dis­crim­i­na­to­rily with­held. Not just the expec­ta­tion of a law­suit, but the expec­ta­tion of a law­suit for which you can already deter­mine that the hypo­thet­i­cal plain­tiffs have, basi­cally, “strong evi­dence” for each of the essen­tial ele­ments of the hypo­thet­i­cal claim.

    Here, the sim­ple fact that the minor­ity pass rate for the exam was 50% of that of white test-taker is strong evi­dence of prima facie dis­crim­i­na­tion by dis­parate impact. This sup­ports the Dis­trict Court and what the Appeals court pre­sum­abluy and legally, if not specif­i­cally, found, The major­ity today, in my opin­ion, goes oner step fur­ther and says: Yes, but in that hypo­thet­i­cal law­suit for which hypo­thet­i­cal plain­tiffs would have strong evi­dence to estab­lish their hypo­thet­i­cal prima facie case, there are cer­tain defenses avail­able to the City, hypo­thet­i­cally, for which the City has strong evi­dence and the hypo­thet­i­cal plain­tiffs have no evi­dence to rebut. So the City would win, so the pos­si­ble law­suit is no defense to the actual lawsuit.

    This sit­u­a­tion rarely arises and, while I think the solu­tion crafted by the Court is “fair”, I don’t fault any non-Supreme Court jus­tice for not attempt­ing to artic­u­late it and, instead, fol­low­ing what was arguably clear prece­dent, even though the prece­dent was min­i­mal and dif­fer­ent factually.

  32. Danny said on June 29th, 2009 at 12:26 pm

    Mark, is the bot­tom line that dis­parate treat­ment (of the white fire­fight­ers) trumps dis­parate impact (of the minor­ity test tak­ers)? The for­mer is a direct action with con­scious inten­tion, the lat­ter an indi­rect con­se­quence with­out intention.

  33. Dorothy said on June 29th, 2009 at 12:40 pm

    Hey did any­one else think it was strange that in the Soul Train “video” only Jermaine’s name was on the wall behind the stage where they per­formed? You’d think they would have done a mon­tage of all five names…

  34. BIll Strickland said on June 29th, 2009 at 12:41 pm

    Before MJ there was James Brown. Check out his moves on some of those You-Tube videos from the 60’s and 70’s.

  35. kayak woman said on June 29th, 2009 at 12:41 pm

    I never went to VBS when I was a kid but I did attend “baby school”, which was what my Catholic best friend from kinder­garten through sixth grade called Sun­day School on days when we prob­a­bly needed a break from each other.

  36. Scout said on June 29th, 2009 at 12:59 pm

    VBS was required atten­dance for every good lit­tle WASP child in my small town. I endured it in a mostly non-participatory way, the snacks being the high­light for me.

    Those videos, plus the MTV stuff I watched on YouTube over the week­end, reminded me why I admired MJ as an artist, espe­cially as a dancer. It is heart­break­ing to see him as that adorable kid then have the mind inevitably jump to the repul­sive image of the freak­show he became. His per­sonal life was an obvi­ous tragedy.

  37. paddyo' said on June 29th, 2009 at 1:28 pm

    All this VBS talk is mak­ing this ex-RC sem­i­nar­ian (in HS no less, back when they took us very, very young) kinda twitchy. The clos­est thing we had was a sum­mer camp on the shores of Mon­terey Bay, with a “Cypress Cathe­dral” out­door altar on a sandy, wind-whipped cliff well above the water. Sun­day mass there for us sem­i­nar­ian “junior coun­selors” and the campers was about as close as any­body got to reli­gion, except maybe for nightly prayers …

    So instead, an off-topic-so-far-today ques­tion to all you Detroit-and-near-by’ers:
    Did you already know that “Hung,” the new HBO show about a well-endowed do-it-yourself male pros­ti­tute that debuted last night, is set in Detroit? The open­ing cred­its really, uh, make love to the decay­ing cityscape.

  38. brian stouder said on June 29th, 2009 at 2:07 pm

    Off to bicy­cle through my weekly cop-shop rounds and find out where the bod­ies are buried.

    Speak­ing of bod­ies in the cityscape, there’s this from one of Nance’s for­mer haunts

    http://​www​.jour​nal​gazette​.net/​a​r​t​i​c​l​e​/​2​0​0​9​0​6​2​9​/​L​O​C​A​L​0​7​/​9​0​6​299935

    A neigh­bor called offi­cers Sat­ur­day morn­ing after she dis­cov­ered Spencer in the rear of a vacant lot at 5028 Buell Drive, near Fair­field and West Fair­fax Avenues, about 7 a.m. She had gone out­side to inves­ti­gate why her dog wouldn’t stop bark­ing and found his body, police said. The coroner’s office ruled his death a homi­cide, the 12th of the year in Allen County. The long gun and a black base­ball cap were found nearby. Police also impounded his black Jaguar, which was parked at the scene, police spokesman Offi­cer Michael Joyner said.Investigators have no sus­pects and don’t know how Spencer ended up in the Buell Drive lot, Joyner said.

    In the Sun­day paper, the neigh­bor­hood was gra­tu­itously referred to as a “well kept” area in South Fort Wayne, which made me say “hmmmmm”

  39. Jolene said on June 29th, 2009 at 2:40 pm

    VBS! I hadn’t thought about it in years, but it’s actu­ally a fond mem­ory. More fun than being at home w/ my mom and sis­ters, which is pretty much how the rest of the sum­mer went. As oth­ers have noted, cook­ies and kool-aid. The moth­ers com­peted; store-bought cook­ies were frowned upon. Also music and games out­doors; look­ing back, I think I must have enjoyed these games because the fear of humil­i­a­tion that I expe­ri­enced as a phys­i­cal klutz in the more com­pet­i­tive games we played at school was less intense.

    Also, craft projects! What child’s spir­i­tual devel­op­ment wouldn’t be advanced by tying two sticks together to form a cross and stick­ing it into a Dixie cup filled with bright-colored plas­ter of Paris? And, if that weren’t enough to guar­an­tee sal­va­tion, there was the pos­si­bil­ity of carv­ing a Bible opened on a lectern from a bar of Ivory soap.

  40. ROgirl said on June 29th, 2009 at 2:43 pm

    I’m HBO-less these days, but the credit sequence is on their web­site. Very cool. They have him going from down­town (the fist, the foun­tain, the Coney Island) out along Wood­ward, pass­ing an old fac­tory (not sure which, maybe Ford), the Fox The­ater and 8 Mile, even­tu­ally out to the burbs, to one of the lakes with old cottages.

    A jour­ney of at least 20 miles.

  41. Jolene said on June 29th, 2009 at 2:53 pm

    Ugh! Joe Jack­son is on TV tak­ing ques­tions from reporters. His first remark had to do w/ the new record com­pany he is estab­lish­ing. What a hideous person.

    I like both the phras­ing and the forth­right­ness of this pas­sage from Eugene Robinson’s WaPo col­umn on Michael:

    From the begin­ning — from the moment when Joe and Kather­ine Jack­son decided to mold their chil­dren not into a fam­ily but into an act — Michael was the meal ticket. No offense to Jackie, Mar­lon, Tito and Jer­maine, but if they had audi­tioned for Motown’s Berry Gordy Jr. as the “Jack­son 4,” he’d have sent them back to Gary, Ind., on the next bus. Michael was the star.

    Jack­son once said his father used to beat him, per­haps because he was the “golden child.” Joe Jack­son has always denied being phys­i­cally abu­sive, but in a sense it doesn’t mat­ter. It seems to me that attach­ing one­self to one’s young son like a leech and deny­ing that boy any sem­blance of a child­hood qual­i­fies as abuse.

    Not orig­i­nal, per­haps, but clear and strong, and the “not a fam­ily but an act” phrase cuts right to the hard truth.

  42. Dexter said on June 29th, 2009 at 3:23 pm

    Here’s a link to a story about ath­letes who have trou­ble walk­ing or just get­ting around.
    http://​www​.beau​monde​.net/​w​e​b​l​o​g​/​a​r​c​h​i​v​e​s​/​t​i​k​i​b​a​r​b​er.pdf

    I found it from a search about Dan Dier­dorf, who has two tita­nium hips and is ready for another arti­fi­cial knee, and who walks using a cane, like a crab, strug­gling , walk­ing side­ways. I saw him walk this way at Bo Schembechler’s trib­ute at M Sta­dium a while back.
    Earl Camp­bell is men­tioned here, too. I have an under­stand­ing of these fellows’s woes — I use a cane all the time and two walk­ing sticks when I walk the dogs in a field. The only time I moti­vate nor­mally is when I ride a bicy­cle, no pain, no con­ces­sions rid­ing a bike for me. It’s amaz­ing how many nice peo­ple are out there. I don’t need assis­tance with doors, but almost every­one holds the door for me when I come hob­bling along on my cane. One Wal­mart greeter always asks me if I want a motor­ized cart, but I have never used one of those…yet, anyway.

  43. Jeff (the mild-mannered one) said on June 29th, 2009 at 3:55 pm

    Jen, i’d, uhhhh, avoid the church that does VBS mate­r­ial like that. Locusts and boils? We used thin tor­tillas rolled up with a bit of but­ter and cin­na­mon, tied with a cherry licorice string (Psalm 119:103 for snacks, hooray!).

    My wife took years to get over an inde­pen­dent Pen­te­costal church she went you as a child, where they pushed the pre­mil­lenial Rap­ture the­ol­ogy right down into the ele­men­tary grades, with the empty suits in the captain’s seat on the air­liner and every­thing — and spe­cial atten­tion to the earthly tor­ments dur­ing the seven years fol­low­ing (flam­ing scor­pi­ons, etc.). No time to preach Hell­fire when you’re focused on mis­eries here on earth as your incen­tive to “get right with the Lord.”

    On the other hand … i’ve been a reg­u­lar, not to say com­pul­sive reader of the New York Times Book Review since about 1982 — the rest of the dead lump of wood pulp might weigh down the car­pet for weeks before going to the recy­cling unread, but the NYTBR would always get devoured by Tues­day evening at the latest.

    Aside from the fact that it’s get­ting thin­ner as it gets older, just like the hon­ored deceased of the week, has any­one else noticed, whether with approval or my mild shock and dis­may, that the aggre­sive athe­ism is get­ting some­how even more emphatic the last few months? “There is no god” man­ages to show up in at least two or three reviews each week, often with a con­nec­tion to the sub­ject mate­r­ial i have to think through once’t or twice’t to dis­cern, and “churches are filled with self-deluding fools wed­ded to mean­ing­less mythol­ogy” a close second.

    I’m a big boy, and am long inured to such sug­ges­tions and opin­ing, espe­cially if i want to read literati fod­der like NYTBR (let alone the NYRB), but the inten­sity with which this stance is being pre­sented as “the way it is, and don’t you for­get it” such as the cover review for this week has me won­der­ing if i really need to keep read­ing it. The whole mes­sage of “Life is mean­ing­less, if occa­sion­ally joy­ful, and reli­gion is an opi­ate which we sup­pose those in great pain can be for­given, con­de­scend­ingly, for resort­ing to in extremis (cf. the end­ing of McCarthy’s “The Road”), but really, doesn’t it just make strange peo­ple do awful things to chil­dren and the powerless” — is that really where the NYT thinks they’re going to pick up subscriptions?

    On the other hand, watch­ing “Newsweek“‘s implo­sion these last few months, i guess the mar­ket will out. Or is it that they are repo­si­tion­ing for the nar­row mar­ket seg­ment that will pay the com­ing pre­mium prices, and they’re actu­ally happy to be rid of the likes of me and mine, leav­ing us to the sim­ple plea­sures of “Reader’s Digest”? I’m not going for sar­casm here, i’m really curious.

  44. brian stouder said on June 29th, 2009 at 3:56 pm

    Celebri­ties whose untimely demise would REALLY depress me:

    Eddie Ved­der

    Sting

    Eugene Robin­son (Jolene’s post above has in front-of-mind; Shelby and I went and saw him speak, and he was just as insight­ful and gra­cious as he could be, despite one par­tic­u­lar knuck­le­head in the crowd)

    Michael Schu­macher (I’ll never really get over Greg Moore’s all-too-short career; but Senna’s death was just before I became a fan)

    Steve Mar­tin

  45. Jeff (the mild-mannered one) said on June 29th, 2009 at 4:02 pm

    Any­one 48 and under dying depresses me, for the obvi­ous rea­son. And two guys at 50 is close enough to dislike.

    But i’ll be bummed when Ray Brad­bury goes, which, deus volent, will be years away, but he’s 88. I’ll bet we won’t get a week’s worth of read­ings from “The Mar­t­ian Chron­i­cles” and “Dan­de­lion Wine” when he goes, though. Worse the luck.

  46. Sue said on June 29th, 2009 at 4:16 pm

    Jeff, your wife’s pen­te­costal upbring­ing has a 1960’s Catholic equiv­a­lent. I was in first and sec­ond grade, won­der­ing with all my class­mates what I was going to do when the Com­mu­nists came and tried to force me to renounce my reli­gion. Because I couldn’t renounce my reli­gion, I’d have to become a mar­tyr and that would hurt. No, I was not allowed to renounce it while every­one was watch­ing and then set up a lit­tle altar at home and be pri­vate about it. (The secret altar of course would also have a secret Mary altar on one side and a secret Joseph altar on the other. The statue of Mary on the Mary altar would require a crown of flow­ers every May.) This attempted renounc­ing of my reli­gion and my sub­se­quent death by mar­tyr­dom would of course take place after we got out from under our desks, after the nuclear bombs hit. First and sec­ond grade, folks.
    And I am bummed that we’ll be los­ing Terry Pratch­ett even before he leaves us, as this won­der­ful writer (and I have no doubt, won­der­ful and funny human being) is los­ing his bat­tle with alzheimer’s and has said he’s at the end of his abil­ity to write.

  47. Jolene said on June 29th, 2009 at 4:18 pm

    Years ago, I hap­pened to see a clip of Joe Mon­tana talk­ing about acupunc­ture or some other treat­ment that he was try­ing. He said some­thing like, “It just really helps with your injuries,” which struck me because his state­ment treated hav­ing injuries as nor­mal. And, for him, I sup­pose, it was. When I think about how undone I’ve been by a badly sprained ankle, a strained shoul­der, or a bro­ken wrist, it’s hard to imag­ine what it must be like to have injuries as a mat­ter of routine.

  48. jeff borden said on June 29th, 2009 at 4:55 pm

    Sue,

    Did your class get the comic book that showed Amer­i­can under Com­mu­nist rule? I recall they take over an office build­ing in Chicago and move the gov­ern­ment seat there and, of course, shut­ter all the churches and Catholic schools. And then there were the old com­mer­cials for Radio Free Europe, where a sad look­ing fam­ily is hud­dled around an old radio when a uni­formed thug bursts through the door and smashes their radio with the butt of his rifle. And duck and cover, of course. By the time I was 10, I was cer­tain we’d all be incin­er­ated by nuclear war or con­signed to con­cen­tra­tion camps by Soviet occu­piers. Pro­pa­ganda works…at least on kids.

    Jeff TMMO,

    I read the same review and did not get the same feel­ing, but I obvi­ously approach it from a dif­fer­ent van­tage point as a recov­er­ing Catholic who prac­tices no reli­gion. Rather than view­ing the author as an aggres­sive athe­ist ala Richard Dawkins or Christo­pher Hitchens, it seemed to me he was explor­ing the many con­tra­dic­tions evi­dent in the key works of all faiths and how our con­cept of a Divine Being has changed over time. This is more than a lit­tle afield from Hitchens’ con­tention that orga­nized reli­gion is respon­si­ble for some of the most heinous events in our his­tory, isn’t it?

  49. Jeff (the mild-mannered one) said on June 29th, 2009 at 4:58 pm

    Hmm. It started that way (and i liked Non-Zero, and will prob­a­bly read the book itself), but Bloom, the reviewer, goes off in a rather dif­fer­ent direc­tion in the last six or seven para­graphs (i read it in a wait­ing room and don’t have it near me right now). It’s the edi­to­r­ial voice i’m react­ing to, not the books reviewed per se. And i waited in vain to hear how this book was any dif­fer­ent than Jack Miles’ biog­ra­phy of “God” (a good read), which cov­ered — as far as i can tell — the same ter­ri­tory, but Bloom spent lit­tle time on com­par­i­son and more on dis­cred­it­ing belief in any kind of divin­ity, of any sort, with the last half of his lengthy cover essay. That’s the kind of polemic i’m baf­fled by, as a reg­u­lar com­po­nent of NYTBR.

    Sounds like that comic book could have helped inspire “Wolveriiiiiiiiines!”

  50. 4dbirds said on June 29th, 2009 at 5:00 pm

    Per­haps we athi­ests feel com­fort­able enough now to express our­selves. I don’t think life is mean­ing­less. I would say that I absolutely value the lives we have pre­cisely because I know noth­ing mag­i­cal made us and there is noth­ing after we leave. So while we’re here our lives are precious.

  51. jeff borden said on June 29th, 2009 at 5:09 pm

    Jeff,

    On sec­ond read, there cer­tainly is a healthy help­ing of snark in the reviewer’s prose. It’s pos­si­ble to see the reviewer look­ing down a very long nose at those who find great sup­port and com­mu­nity from their faith, the poor, silly goobers.

    While I have a long bill of par­tic­u­lars to lay at the foot of many, if not most, orga­nized reli­gions, it’s cer­tainly not my place to den­i­grate those who find value and solace in them. By the same token, I’m tired of being mar­gin­al­ized by a sig­nif­i­cant seg­ment of the Amer­i­can pop­u­la­tion because I choose not to embrace a reli­gion. It would be nice if we could all just live and let live.

  52. Sue said on June 29th, 2009 at 5:22 pm

    4db, from my van­tage point it’s a lonely place. I really would like to believe that I could see my par­ents again after 30 years, talk to them as an older adult, etc. And have all my pets around and be intro­duced to my mother’s brother and my grandmother’s brother. But I can’t; it’s not there and I can’t make it be there. I can’t believe either the good stuff that makes you want to believe or the bad stuff that is designed to scare you into believ­ing. I think that a dis­in­ter­ested supreme being makes more sense to our daily lives than a benev­o­lent being who has a secret pur­pose for every­thing that hap­pens. That doesn’t mean I believe in him/her/it, either.
    Helps to have a sense of humor though. I like to imag­ine sur­prise heav­ens, quirky places where it turns out that dammit, you still have to be nice to annoy­ing Aunt Who­ever because heaven is where you’re with all the peo­ple you like and she always liked you, so you end up stuck after all. That kind of thing.

  53. moe99 said on June 29th, 2009 at 5:26 pm

  54. Sue said on June 29th, 2009 at 5:27 pm

    Jeff Bor­den, no we did not have that comic book. Appar­ently I dodged that bul­let, hav­ing to use my imag­i­na­tion with­out the ben­e­fit of graphic illus­tra­tions. I have a feel­ing that comic books would be frowned upon.

  55. coozledad said on June 29th, 2009 at 5:43 pm

    My older brother and sis­ter were so con­fi­dent in their faith they felt it nec­es­sary to mock my efforts go through the motions. I gave it a few years, to see if it would take. It was cer­tainly no solace to me, and I ulti­mately didn’t feel too badly about com­ing up short in the esti­ma­tion of my fam­ily, who oscil­lated between morose pros­tra­tion in front of the tube, and shriek­ing vio­lence. If they were headed to an after­life, I wanted dif­fer­ent accom­mo­da­tions.
    The South­ern Bap­tist expe­ri­ence still strikes me as much more of a state­ment of cul­tural affil­i­a­tions than a nur­tur­ing source of spir­i­tual and emo­tional growth.
    In col­lege, when a lot of my peers were hav­ing a fling with Bud­dhism, I decided to become addicted to cig­a­rettes instead. I was a suc­cess.
    I quit smok­ing in ’92, and my peers are Epis­co­palians again.
    I’ve met some athe­ists of the Hitchens vari­ety, and I tell them they ought to meet my older brother and sister.

  56. Joe Kobiela said on June 29th, 2009 at 6:09 pm

    Another less known rocker died this week­end.
    Sky Saxon who fronted the seeds in So Cal in the 60’s. One hit, push­ing to hard.
    Pilot Joe

  57. coozledad said on June 29th, 2009 at 6:18 pm

    The Seeds also appeared in Psych Out, a Dick Clark movie that fea­tures Jack Nichol­son as a Jimi Hen­drix Manque.
    http://​www​.youtube​.com/​w​a​t​c​h​?​v​=​V​b​D​J​O​MuxYfs
    HT Powerpop.

  58. caliban said on June 29th, 2009 at 6:35 pm

    I Want You Back is so much bet­ter than any­thing else Michael Jasck­son ever did it’s not funny. I saw Michael at the Michi­gan State Fair when he was a lit­tle kid.

    “Recov­er­ing Catholic” is sort of obnox­ious. I’m a Catholic, went to school with nuns, went to Jesuit high school, and col­lege, for a while. Some Catholics read Teill­hard. Mak­ing fun of Catholics with not an intel­lec­tual leg to stand on is lame. The Catholic Church has taken a lead in sci­ence and admit­ted to past trans­gres­sions. Shouldn’t every­body else on the reli­gious fron­tier catch up?

    The idea that Catholic priests are sex­ual preda­tors is idi­otic, and the idea of recov­ered mem­o­ries for cash is pretty compelling.That guy was lying his ass off about Bernardin.

  59. Jeff (the mild-mannered one) said on June 29th, 2009 at 6:43 pm

    4db, it sounds like we could have a civil con­ver­sa­tion; my only point of cheer­ful dis­agree­ment with you being the ques­tion “is there not some sense of endur­ing mean­ing that gives such pre­cious­ness weight?”

    My argu­ment, in a pub­lic sense, is with what feels like a grow­ing insis­tence that the senses & sen­sa­tions of the moment are all; yep, Mark San­ford tries to put some reli­gious lip­stick on that … wait, we can’t use that metaphor any more, but San­dra Tsing Loh and Richard Dawkins and Janet Jack­son all seem to be singing the same song — do what feels good, try not to hurt oth­ers, and make your choices based on your “heart”, what­ever on earth (or in heaven) that is.

    But there’s very lit­tle to do with orga­ni­za­tional or struc­tural reli­gion i feel the need to defend, and more often i’m happy to hand over my crow­bar to the wreck­ers, due to a toxic over­ex­po­sure early on to Bon­ho­ef­fer and Kierkegaard. If you actu­ally read more than a few second-hand quotes of SK, it’s hard to take any­thing about insti­tu­tional Chris­tian­ity seri­ously, which is not con­ducive to a suc­cess­ful career in the clergy. Jesus, on the other hand …

  60. alice said on June 29th, 2009 at 8:01 pm

    Brian S, The Gong Show! Now that was good TV.

  61. deb said on June 29th, 2009 at 8:04 pm

    as one of the nn.c family’s few prac­tic­ing catholics (yo, adri­anne!), it’s no longer called CCD, but chris­t­ian for­ma­tion. just so’s you know.

    as a protes­tant tot, i had lots of fun at VBS — which some­times involved home­made ice cream — so when my youngest expressed inter­est in the VBS at his friend’s UCC’s church, i said sure. he lasted about an hour; broke his col­lar­bone dur­ing a sack race. that was the end of VBS for us.

  62. jcburns said on June 29th, 2009 at 9:27 pm

    Chris­t­ian for­ma­tion!? Well, lessee. One inter­pre­ta­tion: sounds mil­i­taris­tic (rows of young Catholics lined up for indoc­tri­na­tion), and another sounds like they’re not-quite-finished-yet lumps of clay, wait­ing to be made into Notre Dame grads with baby feet atop their mortarboards.

    Me, I’m way past impa­tient wait­ing for Catholi­cism and, oh sure, Islam and Judaism and one or two stray syn­ods of Protes­tantism to reform their insti­tu­tional struc­ture, (yes, I think I’m agree­ing with Jeff here), which man­ages to do an amaz­ing amount of, uh, not-good while they’re out there claim­ing good works.

  63. beb said on June 29th, 2009 at 9:28 pm

    The rise of mil­i­tant athe­ism has a lot to do, IMHO, with the rise of Ralph Reed, Jerry Fal­well, Pat Robin­son and James Dob­son. They went around beat­ing so many peo­ple up who did not believe what they believed, and it was all for polit­i­cal gain, not wor­ship of god, that foisted a counter-revolt of the ardently anti-Church.

    I was rather taken with Dawkin’s account of a double-blind exper­i­ment on the effec­tive­ness of prayer. Patients in a hos­pi­tal were divided into two sim­il­iar groups. One group had their names given to a church to be prayed over. The other group was no prayed over. Out­comes for the two groups were iden­ti­cal. Prayer appears to have no effect on patients sur­vival rates. On the other hand a sim­i­lar exper­i­ment divided patients into two groups. One group was told that they would be prayed over by a church, the other group was told noth­ing. The peo­ple who believed they were being prayed over had bet­ter sur­vival rates.

    Dawkins con­cluded that the first exper­i­ment proves that God does not exist. Then again it’ssaid that God Is Not Mocked. So maybe He did noth­ing solely to con­found the atheists.

    On an unre­lated note. I’ve seen to ads by Billy Mays since his untimely death, so I guess he will con­tinue to be America’s Sales­man long after he’s buried.

  64. Jolene said on June 29th, 2009 at 10:48 pm

    On an unre­lated note. I’ve seen two ads by Billy Mays since his untimely death, so I guess he will con­tinue to be America’s Sales­man long after he’s buried.

    Death is not nec­es­sar­ily a bar­rier to mak­ing a buck. Accord­ing to the Forbes list of the earn­ings of dead celebri­ties, the estate of Elvis Pres­ley took in $52 mil­lion last year.

  65. coozledad said on June 29th, 2009 at 11:06 pm

    When I was in high school, a friend of mine and his mom were show­ing me a fam­ily album. One of the Brownie prints from the thir­ties showed a young cou­ple stand­ing in front of a win­dow. My friend’s mother asked me if I noticed any­thing strange about it. If I’d been com­pletely hon­est, I’d have said the whole sit­u­a­tion struck me as strange because I was stoned, but the photo was def­i­nitely dis­turb­ing. A kid’s face was in the cor­ner of the win­dow, stick­ing her tongue out at the young woman. I noted this to friend’s mom. She said there was no one behind the win­dow. The woman and her new hus­band (Mom’s uncle) had just rented the place and snapped their por­trait with a bulb. She’d heard them dis­cuss this pic­ture often before her uncle killed the woman and died in jail a few years later. They hadn’t moved into the rental prop­erty yet. It was vacant, and locked.
    In the same house where we were look­ing at the photo album, we had hauled out a Quija board one night, and my over­achiever girl­friend was inter­pret­ing the responses for the assem­bled pot­heads. The answers were mostly gar­den vari­ety high school inter­po­la­tions of infu­ri­ated spirit dialog…“Leave me alone” “You stop”. Then there was “I’m so hot. Open a win­dow.” “I’m very hot.“
    Thought noth­ing of it until about six months later when I got a phone call in my dorm room that the house had burned down, and my friend’s elder sis­ter had been trapped in her room and severely burned, nearly killed. My friend had opened the door to her room to call for her as the fire was mount­ing the stairs, and the fire­men said the draft prob­a­bly blew her body against the wall and knocked her uncon­scious. My friend jumped through a win­dow to escape.
    The same house hosted a fatal acci­dent back in the six­ties, when a young man decided to launch him­self into the swim­ming pool from a deck at the rear of the house. Some peo­ple who lived in the neigh­bor­hood at the time had the typ­i­cal gawker’s sto­ries about it. Need­less to say he didn’t make it.
    I still don’t believe in the super­nat­ural so much as a fre­quent con­sol­i­da­tion of mis­for­tune. And it’s like com­mer­cial real estate. Loca­tion, location…

  66. Dexter said on June 30th, 2009 at 2:11 am

    If you missed it, here it is…a fire­fight involv­ing the Tal­iban and US troops, cour­tesy NBC’s Richard Engel and a com­pany of men who rou­tinely get into fire­fights. This is the real thing, death right upon you , so you fire back…some of the damn­d­est war footage I have ever seen.

    http://​www​.msnbc​.msn​.com/​i​d​/​3​0​3​2​6​1​9​/​#​3​1​613039

  67. Jeff (the mild-mannered one) said on June 30th, 2009 at 8:20 am

    In aid of almost nothing…except Dexter’s footage really is remark­able, espe­cially when you try [#fail] to put your­self in the minds of those going up against these troops, and won­der exactly what com­plex set of moti­va­tions are at work there, but i can’t help respect­ing some­thing of what they think they’re doing as opposed to the hair­ball bomb-inators of Iraq …

    When it comes to Amer­i­can beliefs and spir­i­tu­al­ity, i’m mor­bidly fas­ci­nated by “My Name is Earl,” which i try to watch every few months just to see where the show is in rela­tion to its appointed shark vault­ing appoint­ment. As far as i can tell, this is a shark-proof series, since they made ludi­crous plot turns cen­tral to their mes­sage from the beginning.

    What has me watch­ing, as a clergy dude who works with the near-homeless/homeless and socially mal­adroit most week­days, is the whole mythos around “Karma” and the other char­ac­ters, besides Earl, who all have a fairly vital sense of spir­i­tual forces at work and an aware­ness of move­ments and influ­ences beyond the imme­di­ate, phys­i­cal, and vis­i­ble. I can see where some of an athe­is­tic bent would watch and say “THIS is what i’m talkin’ ’bout,” and that a lit­tle com­mon sense, ratio­nal­ism, and under­stand­ing of sci­ence would go a long ways towards improv­ing their qual­ity of life and choices therein.

    And yet. Not only do i think “My Name Is Earl” fairly accu­rately cap­tures the generic state of Amer­i­can reli­gious­ness on a day by day level (pas­tors of all sorts, take note, i’m talk­ing about your con­gre­ga­tion and what they *really* think), but there’s a very real desire to make sense of larger, wider, deeper forces at work in every­day human inter­ac­tions that pure mate­ri­al­ism just doesn’t answer, and misses the test of lived reality.

    Karma com­ing back to bite you, or run you down in the street, cursed objects (Vista, any­one?), des­tiny push­ing peo­ple into sit­u­a­tions that ret­ro­spec­tively look like a chain of events with a pur­pose, and all of this being stud­ied, con­sid­ered, even “prayed over” to try to make the best, the right deci­sion in a clouded sit­u­a­tion right now — that’s how the mass of peo­ple i meet talk about their lives. They talk to deceased rel­a­tives and see signs and fol­low lead­ings, some­times to make choices i dis­agree with, but often to work out hard real­i­ties that i can’t see entirely from my com­fort­able situation.

    I still think, in that con­text, Chris­tian­ity can be a lens that makes more sense rather than less out of life and choices, not rose col­ored lenses to pretty up a grey mush, and cor­rec­tive lenses as opposed to some of the fun house mir­rors i see peo­ple look­ing into (“I’m hope­less, I’m a loser, I’m the cen­ter of the world”). But i think “My Name Is Earl” shows us the view through the pre­scrip­tion worn by a near plu­ral­ity of our fel­low citizens.

  68. Dorothy said on June 30th, 2009 at 9:24 am

    Dex­ter I hap­pened to catch that video of Richard Engel on last night’s NBC news. I didn’t really want to see it, because it made me think imme­di­ately that it could be my son there in a year or two if he gets deployed. (He’s National Guard.) I can’t decided if I’d rather be well-informed and watch those kinds of sto­ries, or avoid them com­pletely. Either way I fig­ure I won’t be able to sleep very well dur­ing his year or so away. Speak­ing of my son, he broke his hand (pointer fin­ger knuckle of his right hand) at OCS in Birm­ing­ham two weeks ago. He had to leave after just five days. That made me won­der if he would not nec­es­sar­ily have to go into bat­tle if his trig­ger finger/joint is com­pro­mised. Some­thing tells me the Army would find some way around it.